Epic games are more than just an interlude; they reflect the realities of epic: heroism, power and war. This first major study of the athletic games in Statius' Thebaid Book 6 uses them to produce a new reading of the poem as a whole. It explores each event in Statius' games, discussing intertextual manoeuvres, historical context and poetic positioning, developing a theme from each: audience power, cosmic disruption, national identity, masculinity and the body, games and war, kingship and narrative control. This book uses a close reading of one part of one text to range over ancient literature.
Why were sonnet sequences popular in Renaissance England? In this study, Christopher Warley suggests that sonneteers created a vocabulary to describe, and to invent, new forms of social distinction before an explicit language of social class existed. The tensions inherent in the genre - between lyric and narrative, between sonnet and sequence - offered writers a means of reconceptualizing the relation between individuals and society, a way to try to come to grips with the broad social transformations taking place at the end of the sixteenth century.
Eric Haralson examines the far-reaching changes in gender politics in writings of Henry James and three authors greatly influenced by him: Willa Cather, Gertrude Stein, and Ernest Hemingway. Emphasizing American masculinity portrayed in fiction between 1875 and 1935, Haralson traces James' engagement with gender politics from his first novels of the 1870s to his "major phase" at the turn of the century.
Many philosophers think that if you're morally responsible for a state of affairs, you must be a cause of it. Ingmar Persson argues that this strand of common sense morality is asymmetrical, in that it features the act-omission doctrine, according to which there are stronger reasons against performing some harmful actions than in favour of performing any beneficial actions. He analyses the act-omission doctrine as consisting in a theory of negative rights, according to which there are rights not to have one's life, body, and property interfered with, and a conception of responsibility as being based on causality.
We all seem to be capable of telling what our current states of mind are. At any given moment, we know, for example, what we believe, and what we want. But how do we know that? In Transparent Minds, Jordi Fernández explains our knowledge of our own propositional attitudes. Drawing on the so-called 'transparency' of belief, he proposes that we attribute beliefs and desires to ourselves based on our grounds for those beliefs and desires. The book argues that this view explains our privileged access to those propositional attitudes.
