Villa's book, however, is much more than a mere correction of misinterpretations of a major thinker's work. Rather, he makes a persuasive case for Arendt as the postmodern or postmetaphysical political theorist, the first political theorist to think through the nature of political action after Nietzsche's exposition of the death of God (i.e., the collapse of objective correlates to our ideals, ends, and purposes). After giving an account of Arendt's theory of action and Heidegger's influence on it, Villa shows how Arendt did justice to the Heideggerian and Nietzschean criticism of the metaphysical tradition while avoiding the political conclusions they drew from their critiques. The result is a wide-ranging discussion not only of Arendt and Heidegger, but of Aristotle, Kant, Nietzsche, Habermas, and the entire question of politics after metaphysics.
"Finally a book about Arendt and Heidegger that one can read with intellectual benefit-and without embarrassment!... If there is a point to Arendt's distinction between public and private domains and her resistance to forms of indiscriminate publicity, this is surely a place to respect her teaching. Attentive to this point, Villa presents Arendt and Heidegger as thinkers and writers of the first order whose intellectual contributions must be assessed in their integrity (though, of course, not uncritically)."--American Political Science Review