A Passage to India - Bookworms 6 A mysterious incident at the Marabar Caves, involving Adela Quested, newly arrived from England, and Dr Aziz, an Indian doctor, leads to a drama that divides the British and Indian communities in anger, distrust, and fear. Forsters great novel brings to life all the dangers and misunderstandings of colonialism but, as Forster himself wrote, the story is about something wider than politics, about the search of the human race for a more lasting
Heat and dust - these simple, terrible words describe the Indian summer. Year after year, endlessly, it is the same. And everyone who experiences this heat and dust is changed for ever. We often say, in these modern times, that sexual relationships have changed, for better or for worse. But in this book we see that things have not changed. Whether we look back sixty years, or a hundred and sixty, we see that it is not things that change, but people. And, in the heat and dust of an Indian summer
India: The Ancient Past provides a clear and systematic introduction to the cultural, political, economic, social and geographical history of ancient India from the time of the pre-Harappan culture nine thousand years ago up until the beginning of the second millennium of the Common Era. The book engages with methodological and controversial issues by examining key themes such as the Indus-Sarasvati civilization, the Aryan controversy, the development of Vedic and heterodox religions, and the political economy and social life of ancient Indian kingdoms.
Volume 3: Metaphysics is concerned with the complement to pramana theory, i.e. prameya theory. Whereas the pramanas are the means of knowledge, the prameyas are the knowables, cognisable entities that constitute the world. With respect to the number and kinds of such entities, there was a very wide variety of opinion among classical Indian philosophers – including variants of monism, dualism and pluralism about both entities and kinds. Many metaphysical topics were debated, but two of the most important were causation and the nature of the self.