To say the Punic Wars (264-146 BC) were a turning point in world history is a vast understatement. This bloody and protracted conflict pitted two flourishing Mediterranean powers against one another, leaving one an unrivalled giant and the other a literal pile of ash. To later observers, a collision between these civilizations seemed inevitable and yet to the Romans and Carthaginians at the time hostilities first erupted seemingly out of nowhere, with what were expected to be inconsequential results.
Diotima's Children is a re-examination of the rationalist tradition of aesthetics which prevailed in Germany in the late seventeenth and eighteenth century. It is partly an historical survey of the central figures and themes of this tradition But it is also a philosophical defense of some of its leading ideas, viz., that beauty plays an integral role in life, that aesthetic pleasure is the perception of perfection, that aesthetic rules are inevitable and valuable. It shows that the criticisms of Kant and Nietzsche of this tradition are largely unfounded.
Scotland's history has been badly served over the years. Defined by its relationship to England, Scotland's popular history is full of near-mythical figures and tragic events, her past littered with defeat, failure and thwarted ambition. The martyrdom of William Wallace, the tragedy of Mary Queen of Scots and the forlorn cause of Bonnie Prince Charlie all give the impression of 'poor' Scotland; a victim of misfortune, leading to the country's inevitable submission to the Auld Enemy. After the Union in 1707, Scotland's increasing reliance on England culminated in a crisis of confidence and identity that tortures the country to this day.
In The Pity of War, Niall Ferguson makes a simple and provocative argument: that the human atrocity known as the Great War was entirely England's fault. Britain, according to Ferguson, entered into war based on nave assumptions of German aims-and England's entry into the war transformed a Continental conflict into a world war, which they then badly mishandled, necessitating American involvement. The war was not inevitable, Ferguson argues, but rather the result of the mistaken decisions of individuals who would later claim to have been in the grip of huge impersonal forces.
It had been nearly five centuries since the starship Phoenix had become lost in space and had encountered the world of the atevi. On this world where law was kept by registered assassination, war between the humans and atevi was inevitable. Now, 200 years after that conflict, the sole human allowed into atevi society is marked for an assassin's bullet. . . .
