Grim picture of the status of women in Greek and Roman society. A scientific exploration based on classical marriage contracts, legal and medical texts, demographic data (on female infanticide) and philosophical and literary works (Plato, Aristoteles, Homeros and others). The status of Aspasia (Pericles' hetaera) was an exception. Women were confined to the domestic sphere, totally inferior to men and the subject of systematic misogyny by poets and philosophers. The author also elucidates why the Isis cult was persecuted by emperor Tiberius. This is a model study. A necessary work not to be missed by readers interested in classical history. It is a look at that section of ancient culture that didn't take part in philosophical discussions or political decision making, but that composed the majority on which the first democracy - for a minority - was built. Work by Catherine Salles and Bettina Eva Stumpp on the same subject is also a compelling read.
A large collection of Cliffs Notes. Most are in pdf, but some are html (view with any browser). This is a valuable resource for teachers of literature, philosophy, drama, and classical literature.
“Thomas Schmitz’s book provides a clear, lively and intelligent guide through most major areas of modern literary theory and their application to the study of classical literature. It neatly identifies key theoretical texts and thinkers, and provides telling examples which lend colour and life to the impressive range of concepts discussed. He is refreshingly honest about his own prejudices and difficulties, while remaining even-handed and balanced in discussion; his presentation of the problems and objections faced by each theory is especially helpful. This excellent book has something to offer for every serious contemporary student of classical literature.”
Added by: Maria | Karma: 3098.81 | Other | 23 October 2008
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Like Star Wars or The Lord of the Rings or the fictional Old West or feudal Japan in samurai films, classical mythology consists not only of a corpus of stories but also of a world, one with a geography and a history as well as relationships and rules and narrative conventions. Whereas most works on classical mythology focus their attention on the stories, neglecting the world in which they are situated, the present book explores both elements in an effort to give each its due. The result is a sort of ethnography of the imaginary.