The Young Hegel - Studies in the Relations between Dialectics and Economics
Georg Wilhelm Friedrich Hegel (August 27, 1770 – November 14, 1831) was a German philosopher, one of the creators of German Idealism. His historicist and idealist account of reality as a whole revolutionized European philosophy and was an important precursor to Continental philosophy and Marxism.
Within the body of his work, Hegel's philosophy of history stands as a fascinating example of this influential German thinker's efforts to capture the multidimensional character of a broad theoretical framework. Hegel describes history as the evolution of freedom--as societies and cultures grow in awareness of, and appreciation for, the interaction of individuals with the rational goals and purposes of the greater whole.
Modern Freedom - Hegel's Legal, Moral, and Political Philosophy
This book, the result of 40 years of Hegel research, gives an integral interpretation of G.W.F. Hegel's mature practical philosophy as contained in his textbook, Grundlinien der Philosophie des Rechts, published in 1820, and the courses he gave on the same subject between 1817 and 1830. The content of Hegel's book encompasses not only `right' or `law' in our sense of those words, but also morality, the family, economics (`civil society'), politics (`the state' and `international politics'), and world history. These matters are treated philosophically, that is, the treatise is dominated by an implicit logic, which has puzzled all scholars who have tried to reconstruct Hegel's arguments.
A complete summary of the views of the most important philosophers in Western civilization. Each major field of philosophic inquiry comprises a separate chapter for greater accessibility. Includes Plato, Descartes, Spinoza, Kant, Hegel, Dewey, Sartre, and many others.
This study explores the theme of freedom in the philosophy of Hegel and Nietzsche. First, Will Dudley sets Hegel's Philosophy of Right within a larger systematic account and deploys the Logic to interpret it. He demonstrates that freedom involves not only the establishment of certain social and political institutions but also the practice of philosophy itself. Then, he reveals how Nietzsche's discussions of decadence, nobility and tragedy lead to an analysis of freedom that critiques heteronomous choice and Kantian autonomy, and ultimately issues a positive conception of liberation.
