Mikhail Mikhailovich Bakhtin is gradually emerging as one of the leading thinkers of the twentieth century. This claim will strike many as extravagant, since a number of factors have until recently conspired to obscure his importance. Beyond the difficulties usually attending the careers of powerful but eccentric thinkers, there are, in Bakhtin's case, complications that are unique.
Paul de Man died of cancer in 1983 at the relatively early age of sixtyfour. Towards the end of those sixty-four years he had begun to emerge as a literary critic and philosophical thinker of international standing. At his memorial service the French philosopher Jacques Derrida described his friend’s achievement as a transformation of ‘the field of literary theory, revitalising all the channels that irrigate it both inside and outside the university, in the United States and Europe’ (Derrida 1989, vxii).
Michel Foucault (1926–1984) continues to be one of the most important figures in critical theory. His theories have been concerned largely with the concepts of power, knowledge and discourse, and his influence is clear in a great deal of post-structuralist, post-modernist, feminist, post-Marxist and post-colonial theorising. The impact of his work has also been felt across a wide range of disciplinary fields, from sociology and anthropology to English studies and history. However, the iconoclastic and challenging nature of Foucault’s
Rather than begin this book with a potted explanation of Antonio Gramsci’s thought, I want you answer the question ‘Why Gramsci?’ yourself, by ‘doing’ some Gramscian analysis, albeit analysis of a cultural form with which Gramsci himself would have been entirely unfamiliar. Take a piece of participato
Why Derrida? In accordance with the ‘similar structure’ (p. ix) of each book in this series, Routledge Critical Thinkers, I must begin by trying to respond to this question – with luck in ways that will interest and even amuse you (since the question, I confess, is not one that I am able to take altogether seriously, for reasons that I hope will become clear). No doubt there will have been some minimal understanding already presupposed here: ‘Derrida’ is not the name of some new high-energy drink or a prospective location for the next Olympic Games.
