I, we, you, he, she, they and
for the three persons:
1. the person speaking
2. the person spoken to
3. the person spoken of
.............

A personal pronoun must be of the same number, gender and person as the noun it stands for.
John is a good boy. He loves and respects his parents and teachers. (Here the pronoun he is
of the same number, gender and person as the noun John.)
Alice is my sister. She lives abroad. (Here the pronoun she is of the same number, gender and
person as the noun Alice.)
The students worked hard. Their teacher praised them. (Here the plural pronoun them is of
the same number, gender and person as the plural noun students.)...

Reflexy pronoun

Reflexive pronouns are pronouns that are a reflection of the pronoun (pronoun) itself. The words of this change include myself, yourself, herself, Himself, Itself, ourselves , yourselves, and themselves. These words are used when the subject and object in a sentence  is the same person.

The Divided Self: An Existential Study in Sanity and Madness

In The Divided Self (1960), Laing contrasted the experience of the "ontologically secure" person with that of a person who "cannot take the realness, aliveness, autonomy and identity of himself and others for granted" and who consequently contrives strategies to avoid "losing his self". Laing explains how we all exist in the world as beings, defined by others who carry a model of us in their heads, just as we carry models of them in our heads. In later writings he often takes this to deeper levels, laboriously spelling out how "A knows that B knows that A knows that B knows..."!

In Honor, History, and Relationship Stephen Darwall explores the idea of a second-personal framework for morality and its foundations, in which we are committed to morality by presuppositions that are inescapable when we relate to others (person to person). He expands on the argument set forth in The Second-Person Standpoint to explore the second-personal framework in three further settings. The first concerns a fundamental difference between the form that respect and the concept of person take in honor cultures, on the one hand, and the shape these assume in morality conceived as equal accountability, on the other.