Martin Heidegger's failure to acknowledge the role of the body in his analysis of everyday human existence (Dasein) has generated a cottage industry of criticism from such prominent continental figures as Merleau-Ponty, Sartre, Derrida, and Irigaray. In Heidegger's Neglect of the Body, Kevin A. Aho suggests the critics largely fail to appreciate Heidegger's nuanced understanding of Dasein, which is not to be interpreted in terms of individual existence but in terms of a shared horizon of being that is already there.
Heideggers Contribution to the Understanding of Work-Based Studies
This book seeks to develop the philosophy of Heidegger notion and reflects the growing importance of work based studies which is becoming of special interest to higher education institutions and commercial organisations. The author acknowledges the dominance of the economic discourse of higher education, but in this book he tries to argue that Heidegger offers a phenomenological approach to understanding the diversity to higher education that work based learning can bring.
The Metaphysical Presuppositions of Being-in-the-World: A Confrontation Between St. Thomas Aquinas and Martin Heidegger
"The metaphysical Presuppositions of Being-in-the-World" brings St. Thomas Aquinas and Martin Heidegger into dialogue and argues for the necessity of Christian philosophy. Through the confrontation of Heideggerian and Thomist thought, it offers an original and comprehensive rethinking of the nature of temporality and the origins of metaphysical inquiry.
Paul Celan and Martin Heidegger: an unresolved conversation, 1951-1970
This work explores the troubled relationship and unfinished intellectual dialogue between Paul Celan, regarded by many as the most important European poet after 1945, and Martin Heidegger, perhaps the most influential figure in twentieth-century philosophy.
This set of lectures, published for the first time in English, reflect the rigor of Heideggerian method of philosophy. Heidegger discusses the question of human freedom with reference to Kant's pure and practical reason. For Heidegger the essence of human freedom is the fundamental problem of philosophy because it can illuminate the whole through the part. Heidegger also typically links his question to the 'leading question of philosophy', which permeates Heideggers oeuvre - that of being. After a brief investigation into the positive and negative concepts of freedom in Kant and concepts like causality etc., he explains why it is necessary to understand being to understand human freedom and launches a hermenuetic/etymological inquiry into the concept of being in Aristotle's metaphysics.
