Anatomical terms are the vocabulary of medicine. Anatomy began as a descriptive science in the days when Latin was the universal scientific language. Early anatomists described the structures they saw in that language, comparing them to common and familiar objects, or borrowing terms from the Greek and Arabic masters before them. In anatomic terminology, common Latin or Greek words are used as such for any part of the body for which the ancients had a name. For many other structures, scientific names have been invented either by using certain classical words which appear to be descriptive of the part concerned, or commonly, by combining Greek or Latin roots to form a new compound term. Memorization of such terms without understanding their meaning can lead to mental indigestion.
"Star Team" combines a functional language syllabus with a
communicative approach, enabling students to talk about the things that
interest them, and also to apply their language acquisition to cultural
themes and cross-curricular topics.
This book reveals what people have wanted to know about the human
condition from the very beginning of time: What are feelings for?
Within its pages, you will discover the secret language of feelings.
That language is a voice within us. Sometimes it is as soft as a
whisper; sometimes it is as loud as a roar. It is an important voice,
which, when fully understood, gives you a kind of guidance that no
other voice can.
Linguistic relativism: Logic, grammar, and arithmetic in cultural comparison
Christian Greiffenhagen and Wes Sharrock
Linguistic relativism is the thesis that the grammatical structures of different languages imply different conceptions of reality. In this paper we critically discuss one form of linguistic relativism, which argues that grammatical differences between the English and Yoruba language exhibit differences in how English and Yoruba speakers ‘see’ reality (namely in terms of ‘spatiotemporal particulars’ and ‘sortal particulars’, respectively).
We challenge the idea that linguistic relativism is an empirical thesis, i.e., a thesis that is substantiated through anthropological examples. We show that linguistic relativism is based on two assumptions: firstly, that the purpose of language is to describe the world; secondly, that being able to speak presupposes an ontological theory of the ultimate constituents of the world. We argue that the attempt to extract the outline of that theory from the language inevitably distorts the portrayal of language-using practice itself.
This comprehensive survey of contemporary thought in biological, social and cultural anthropology sets the foundation for their future development and integration. The principal rationale behind the Encyclopedia is to overcome the division and fragmentation within the approaches of the humanities and natural sciences to anthropology. It emphasizes interconnections between perspectives and sub-disciplines, producing a complete perspective on what it means to be human.