Added by: KundAlini | Karma: 1594.10 | Black Hole | 18 September 2011
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Gardeners' World
BBC Gardeners World Sept 2011
From plums and tomatoes to revitalizing your lawn and planting a "prairie-style" border, this issue is full of good advice for starting on fall gardening chores now. There's also a good article on seed saving.
Gardeners' World Magazine is the authoritative voice in gardening, since it launched in 1991.
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Shiva and the Primordial Tradition: From the Tantras to the Science of Dreams
In Shiva and the Primordial Tradition, Alain Daniélou explores the relationship between Shaivism and the Western world. Shaivite philosophy does not oppose theology, cosmology, and science because it recognizes that their common aim is to seek to understand and explain the nature of the world. In the Western world, the idea of bridging the divide between science and religion is just beginning to touch the edges of mainstream thought.
Catanese (the Further Tales Adventures) dazzles in the first of the planned Books of Umber series by wittily subverting genre tropes. Happenstance, a boy with strange green eyes, wakes up in a cave with no memories of who he is or anything about the fantastic world in which he lives. He soon encounters Lord Umber, an adventurer who seems familiar with our world as well as his own, and his two companions—a brute cursed to be forever truthful and a one-handed artist and archer. Ages 8-12.
An illustrated version of the 1969 David Bowie song Space Oddity, featuring Major Tom "sitting in a tin can far above the world", has become a surprise viral sensation.
I Is an Other - The Secret Life of Metaphor and How it Shapes the Way We See the World
"Metaphorical thinking is the way we make sense of the world" and neurological research shows that humans experience pleasure when performing the "cognitive gymnastics" of deciphering metaphors to connect two dissimilar things, asserts Geary (The World in a Phrase) in a delightful examination that borrows for its title from a poem by Rimbaud, whose writing aimed to "upset conventional orders of perception."
