The inspiring stories of 5 people who changed history. Contents:Leonardo da Vinci who painted the Mona LisaChristopher Wren who rebuilt LondonAntoni Gaudí who built the Sagrada Familia in BarcelonaPablo Picasso, the famous Spanish painterFrida Kahlo, the famous Mexican female artist.
Kino, a poor Mexican pearl fisher, finds a valuable pearl. Yet instead of bringing blessings, the pearl acts as a harbinger of misfortune to Kino and his wife, Juana. Ultimately, it is returned from whence it came. Steinbeck's parable, originally published in 1947, is a well-written retelling of an old Mexican folktale.
In June 1846, General Stephen Watts Kearny rode out of Fort Leavenworth, Kansas, with two thousand soldiers, bound for California. At the time, the nation was hell-bent on expansion: James K. Polk had lately won the presidency by threatening England over the borders in Oregon, while Congress had just voted, in defiance of the Mexican government, to annex Texas. After Mexico declared war on the United States, Kearny’s Army of the West was sent out, carrying orders to occupy Mexican territory.
A Companion to Mexican History and Culture features 40 essays contributed by international scholars that incorporate ethnic, gender, environmental, and cultural studies to reveal a richer portrait of the Mexican experience, from the earliest peoples to the present.
Features the latest scholarship on Mexican history and culture by an array of international scholars
Essays are separated into sections on the four major chronological eras
Discusses recent historical interpretations with critical historiographical sources, and is enriched by cultural analysis, ethnic and gender studies, and visual evidence
The first volume to incorporate a discussion of popular music in political analysis
Tracing the political origins of the Mexican indigenous rights movement, from the colonial encounter to the Zapatista uprising, and from Chiapas to Geneva, Courtney Jung locates indigenous identity in the history of Mexican state formation. She argues that indigenous identity is not an accident of birth but a political achievement that offers a new voice to many of the world's poorest and most dispossessed. The moral force of indigenous claims rests not on the existence of cultural differences, or identity, but on the history of exclusion and selective inclusion that constitutes indigenous identity.
