Added by: westlife | Karma: 733.12 | Fiction literature | 18 February 2009
12
The Prince
When Lorenzo de' Medici seized control of the Florentine Republic in 1512, he summarily fired the Secretary to the Second Chancery of the Signoria and set in motion a fundamental change in the way we think about politics. The person who held the aforementioned office with the tongue-twisting title was none other than Niccolo Machiavelli, who, suddenly finding himself out of a job after 14 years of patriotic service, followed the career trajectory of many modern politicians into punditry. Unable to become an on-air political analyst for a television network, he only wrote a book. But what a book The Prince is. Its essential contribution to modern political thought lies in Machiavelli's assertion of the then revolutionary idea that theological and moral imperatives have no place in the political arena. "It must be understood," Machiavelli avers, "that a prince ... cannot observe all of those virtues for which men are reputed good, because it is often necessary to act against mercy, against faith, against humanity, against frankness, against religion, in order to preserve the state." With just a little imagination, readers can discern parallels between a 16th-century principality and a 20th-century presidency. --Tim Hoga
After successfully evading an Urgal ambush, Eragon is adopted into the Ingeitum clan and sent to finish his training so he can further help the Varden in their struggle against the Empire.
"Thousands of years ago we brought a powerfull intelligent predator into our caves, and today it sleeps at our feet.While we were learning to love the wolf that became the dog, we somehow learned to hate the wolf that stayed the Wolf"(J Brandenburg-Brother Wolf pg150)This is our dilema, and as an intelligent species we must attempt to make peace with the rest of the planet and its other inhabitants, because a war against nature, is ultimatly a war against ourselves.
If you are reading this review chances are you are a "Wolf Lover" and like myself have an great and overwhelming interest in the wolf and its place on this planet. Sadly though, loving wolves and enjoying photographs, films and books of them will not save them from the persecution they endure by this planets most cruel predator-mankind. Author Martin A Nie points out that the Wolf stands as a symbol for Wilderness, and in the 19th Century that was a symbol of all things that mankind hated about the wild, a fear of the unknown, yet now in the 21st Century the Wolf stands for everything that we love about the wild, Freedom. So what has changed in the Wolf? That's right, nothing, the wolf is still the same animal, it is only our attitude that is different. To all wild wolves out there.
Anyone who has even a passing acquaintance with Latin knows "Gallia est omnis divisa in partes tres" ("All Gaul is divided into three parts"), the opening line of De Bello Gallico, Julius Caesar's famous commentary on his campaigns against the Gauls in the 50s BC. But what did Caesar intend to accomplish by writing and publishing his commentaries, how did he go about it, and what potentially unforeseen consequences did his writing have?
This single volume examines how the policies of imperialism were organized, and by whom. It sets out how imperialists saw the way of the world and how they gathered its public affairs into a framework of their own devising. It tells what assertions were made against them, and how they dealt with these.
