This is the first biography in twenty years of James Clerk Maxwell, one of the
greatest scientists of our time and yet a man relatively unknown to the wider public. Approaching science with a freshness unbound by convention or previous expectations, he produced some of the most original scientific thinking of the nineteenth century — and his discoveries went on to shape the twentieth century .

After the New Testament:
The Writings of the Apostolic Fathers
(24 lectures, 30 minutes/lecture + a coursebook)
Taught by Bart D. Ehrman
The University of North Carolina at Chapel Hill mirror links added
M.Div., Ph.D., Princeton Theological Seminary
The writings that make up the New Testament stand at the very foundation of Christianity. In these 27 books that represent the earliest surviving literary works of the young church, we have what eventually came to be regarded as sacred scripture, the canon of what was to become the most powerful and influential religion in the history of Western civilization.
But while Matthew, Mark, Luke, John, and the other books of the New Testament are known to almost everyone, the writings that Christians produced in the decades that followed these earliest compositions remain shrouded in virtual anonymity—even though they are crucial to understanding the development of a religion that was shaped largely outside the pages of the New Testament itself.
As Professor Bart D. Ehrman points out, numerous doctrines that are familiar to Christians today, such as that of the Trinity, are not explicitly found in the New Testament. Neither are the church structures around which various Christian faiths, from Roman Catholic to Southern Baptist, are organized. And the ethical positions that form such a central part of Christian life today, such as those involving premarital sex or abortion, are likewise lacking in specific scriptural reference.
Who exactly were the Apostolic Fathers? Why were they given that name? What windows into the shaping of Christianity's canon, church hierarchy, and creed are opened for us with an understanding of works that include the letters of 1 Clement or Ignatius, the Didache of the Apostles, or the Letter to Diognetus?
Dr. Ehrman shows how the allegorical mode of interpretation used in the sermon enabled the preacher of the sermon to make the words of the original text applicable to the present-day situation affecting his own congregation, even though the subject matter was dramatically different. This kind of "presentist" interpretation was not unusual then and persists to this day in the interpretations of so-called "prophecy experts." This practice of allegorical reading eventually came under fire, as church leaders came to realize that if the meaningof a text can be taken in non-literal ways, such readings can be used to support "false" teachings as well as true ones. An understanding of how those teachings evolved—and how Christians put them into practice—is one of the great benefits these lectures provide. After the New Testament: The Writings of the Apostolic Fathers is an extremely useful addition to the shelves of anyone interested in the history of ancient Christianity and its evolution into the dominant religion it became.

Dear Reader,

Like handshakes, house pets, or raw carrots, many things are preferable when not slippery. Unfortunately, in this miserable volume, I am afraid that Violet, Klaus, and Sunny Baudelaire run into more than their fair share of slipperiness during their harrowing journey up -- and down -- a range of strange and distressing mountains.

In order to spare you any further repulsion, it would be best not to mention any of the unpleasant details of this story, particularly a secret message, a toboggan, a deceitful trap, a swarm of snow gnats, a scheming villain, a troupe of organized youngsters, a covered casserole dish, and a surprising survivor of a terrible fire....