Mind Reason and Imagination: Selected Essays in Philosophy of Mind and Language
Added by: nashaden | Karma: 11.85 | Black Hole | 25 June 2011
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Mind Reason and Imagination: Selected Essays in Philosophy of Mind and Language
Much recent philosophy of mind has fallen for a mistaken conception of the nature of psychological concepts. It has assumed too much similarity between psychological judgements and those of natural science, and has thus overlooked the centrality of the fact that other people are not just objects we may try to predict and control but fellow creatures with whom we talk and co-operate.
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Claire's older brother, Daniel, has disappeared. He leaves work one Friday afternoon, shortly before Christmas, and vanishes into thin air. Married, successful, rich, there seems no reason why he would abandon his life. Has he been killed? Has he been kidnapped? Or has he just had enough?
Four chilling tales take you into a world where anything can happen. Charles Dickens adds extra horror to his famous tale of a haunted railwayman. In Edgar Allan Poe’s classic story, ‘Ligeia’, the ghost of a beautiful woman returns and defeats death. E. Nesbit shows us how there really is a good reason to be scared of the dark. And F. M. Crawford tells of a ship’s passenger who encounters a horrible ‘thing’ in his cabin.
Four years ago, Air Force sweethearts Franci Duncan and Sean Riordan reached an impasse. She wanted marriage and a family. He didn't. But a chance meeting proves that the bitter breakup hasn't cooled their sizzling chemistry. Sean has settled down in spite of himself - he's not the cocky young fighter pilot he was when Franci left, and he wants them to try again. After all, they have a history.but that's not all they share. Franci's secret reason for walking away when Sean refused to commit is now three and a half: a redheaded cherub named Rosie who shares her daddy's emerald-green eyes. Sean is stunned - and furious with Franci for the deception.
In this explosive new book, Harris tears down the wall between scientific facts and human values, arguing that most people are simply mistaken about the relationship between morality and the rest of human knowledge. Harris urges us to think about morality in terms of human and animal well-being, viewing the experiences of conscious creatures as peaks and valleys on a "moral landscape." Because there are definite facts to be known about where we fall on this landscape, Harris foresees a time when science will no longer limit itself to describing what people do in the name of "morality"; in principle, science should be able to tell us what we ought to do to live the best lives possible.
