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  • All English coursebooks
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The Economist Magazine 24-03-2007
30
 
 
The Economist Magazine 24-03-2007The Economist Magazine 24-03-2007
 
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Death and the Afterlife: A Cultural Encyclopedia
83
 
 

Death and the Afterlife: A Cultural Encyclopedia
This cultural encyclopedia examines customs and beliefs relating to death and burial in clear, well written articles covering most major religious and cultural traditions from prehistoric to modern times.

 

Title Features
- Includes hundreds of entries, each extensively documented and enriched with insights of native authors
- A bibliography and primary source references are included
- Each entry is extensively documented and includes the insights of native authors and commentaries directly related to the cultural topic at hand

 
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1984 by George Orwell
128
 
 
1984 by George Orwell1984 by George Orwell
In 1984, Winston Smith lives in London which is part of the country Oceania. The world is divided into three countries that include the entire globe: Oceania, Eurasia, and Eastasia. Oceania is a totalitarian society led by Big Brother, which censors everyone's behavior, even their thoughts. Winston is disgusted with his oppressed life and secretly longs to join the fabled Brotherhood, a supposed group of underground rebels intent on overthrowing the government...


 
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Representing Justice: Stories of Law and Literature
72
 
 

Representing Justice: Stories of Law and Literature
TTC

(24 lectures, 30 minutes/lecture)
Taught by Susan Sage Heinzelman
The University of Texas at Austin
Ph.D., University of Western Ontario

Great literature can be the means of understanding as well as creating our world - by teaching and reinforcing society's laws, articulating its values, and enforcing the social contracts that unite us as a culture. What if literature itself generated our ideas and feelings about justice, marriage and family, property, authority, race, or gender? What if it enflamed our determination to pursue justice - or, conversely, undermined our ability to detect injustice?
___What if law in all its variations - from religious commandments to oral tradition to codified statute - embraced its own narrative assumptions to the point of absorbing purely literary conventions as a means of more forcefully arguing its points in the legal arena?
___And what if this dynamic relationship between written and unwritten laws and literature is constantly evolving? How do law and literature influence or reflect one other? And what lessons might we draw from their symbiotic relationship?

 
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Down and Out in Paris and London
65
 
 
Down and Out in Paris and London Down and Out in Paris and London is George Orwell's semi-autobiographical account of living in poverty in both cities. The narrative begins in Paris, where Orwell lived for two years, attempting to subsist by giving English lessons and contributing reviews and articles to various periodicals. He ended up working as a plongeur (dishwasher and kitchen assistant) at a hotel/restaurant, where he earned barely enough to survive. Next, Orwell moved to London. Check what happens there.


 
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