Every child loves the thrill of Halloween - the costumes, the trick-or-treating, the ghost stories and the sweets! And there's nothing more exciting for them than hosting their own Halloween party, complete with ghoulish sweet treats.

When the United Nations General Assembly approved the Universal Declaration of Human Rights in December 1948, it was hailed as a major advancement for humanity. In the aftermath of the horrors of World War II, the majority of nations around the world worked together for the first time in history to affirm the importance of human life and dignity. This new book details how the Declaration was written through the tireless efforts of the drafting committee and of the Human Rights Commission, composed of former first lady Eleanor Roosevelt of the United States, René Cassin of France, Charles Malik of Lebanon, P.C. Chang of China, and John Humphrey of Canada.

Scholars in philosophy, law, economics and other fields have widely debated how science, environmental precaution, and economic interests should be balanced in urgent contemporary problems, such as climate change.

In this newest installment in Chicago’s series of Jacques Derrida’s seminars, the renowned philosopher attempts one of his most ambitious goals: the first truly philosophical argument against the death penalty. While much has been written against the death penalty, Derrida contends that Western philosophy is massively, if not always overtly, complicit with a logic in which a sovereign state has the right to take a life.

Three years before his death, Michel Foucault delivered a series of lectures at the Catholic University of Louvain that until recently remained almost unknown. These lectures - which focus on the role of avowal, or confession, in the determination of truth and justice-provide the missing link between Foucault's early work on madness, delinquency, and sexuality and his later explorations of subjectivity in Greek and Roman antiquity. Ranging broadly from Homer to the twentieth century, Foucault traces the early use of truth-telling in ancient Greece and follows it through to practices of self-examination in monastic times.