For the people of early modern England, the dividing line between the natural and supernatural worlds was both negotiable and porous - particularly when it came to issues of authority. Without a precise separation between ’science’ and ’magic’ the realm of the supernatural was a contested one, that could be used both to bolster and challenge various forms of authority and the exercise of power in early modern England.
In this collection of essays Roman historical and biographical texts are studied from a literary point of view. The main interest of the author, Daniel den Hengst, professor emeritus of Latin at the University of Amsterdam, concerns the development of Roman historiography, the ways in which Roman historians present their work and the intertextual relations between these works and other literary genres.
Learn the difference between practice and practise with this English vocabulary lesson. There is a big difference between how these words are used in British English and American English. You will learn which parts of speech (noun or verb) these words come from and also their definitions and how to use them.
Drawing together literature, media, and philosophy, Ghostly Apparitions provides a new model for media archaeology. Stefan Andriopoulos examines the relationships between new media technologies and distinct cultural realms, tracing connections between Kant's philosophy and the magic lantern's phantasmagoria, the Gothic novel and print culture, and spiritualist research and the invention of television.
This international collection of essays from the 2014 Hegel Society of America Meeting addresses three major stances in the decades-long controversy on the topic: Hegel as a full-blooded pre-critical metaphysician; Hegel as a thinker without metaphysics; and Hegel as a neo-Aristotelian metaphysician par excellence. This work successfully overcomes the stalemates between 'analytic' and 'continental', 'anti-metaphysical' and 'metaphysical' Hegel.
